Update continuous-improve.sh: remove vikunja rebuild, fix domain language for ancient history
This commit is contained in:
daniel
@@ -37,92 +37,63 @@ The Code of Hammurabi (~1754 BCE) is one of the most complete and well-known anc
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## Review Queue
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<!-- factbase:review -->
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- [ ] `@q[temporal]` Line 10: "Date: ~1754 BCE" - when was this true?
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- [ ] `@q[temporal]` Line 11: "Issuer: Hammurabi, King of Babylon" - when was this true?
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- [ ] `@q[temporal]` Line 12: "Language: Akkadian (Babylonian dialect)" - when was this true?
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- [ ] `@q[temporal]` Line 13: "Medium: Basalt stele, 2.25 m tall" - when was this true?
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- [ ] `@q[temporal]` Line 14: "Current location: Louvre Museum, Paris (discovered at Susa, 1901)" - when was this true?
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- [ ] `@q[temporal]` Line 17: "Prologue: Hammurabi as divinely appointed shepherd of his people" - when was this true?
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- [ ] `@q[temporal]` Line 18: "282 laws organized by topic" - when was this true?
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- [ ] `@q[temporal]` Line 19: "Epilogue: Blessings for those who uphold the laws, curses for those who defac..." - when was this true?
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- [ ] `@q[temporal]` Line 22: "*Lex talionis*: "An eye for an eye, a tooth for a tooth" (with class-based mo..." - when was this true?
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- [ ] `@q[temporal]` Line 23: "Three social classes: *awilum* (free), *mushkenum* (dependent), *wardum* (slave)" - when was this true?
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- [ ] `@q[temporal]` Line 24: "Covers: Property, trade, family law, labor, personal injury, agriculture" - when was this true?
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- [ ] `@q[temporal]` Line 25: "Presumption of innocence in some cases; trial by ordeal in others [^2]" - when was this true?
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- [ ] `@q[temporal]` Line 28: "Not the earliest code (preceded by Code of Ur-Nammu) but the most complete" - when was this true?
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- [ ] `@q[temporal]` Line 29: "Provides detailed picture of Old Babylonian society" - when was this true?
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- [ ] `@q[temporal]` Line 30: "Influenced later Near Eastern legal traditions" - when was this true?
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>
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- [ ] `@q[missing]` Line 10: "Date: ~1754 BCE" - what is the source?
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>
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- [ ] `@q[missing]` Line 11: "Issuer: Hammurabi, King of Babylon" - what is the source?
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>
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- [ ] `@q[missing]` Line 12: "Language: Akkadian (Babylonian dialect)" - what is the source?
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>
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- [ ] `@q[missing]` Line 13: "Medium: Basalt stele, 2.25 m tall" - what is the source?
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>
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- [ ] `@q[missing]` Line 14: "Current location: Louvre Museum, Paris (discovered at Susa, 1901)" - what is the source?
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>
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- [ ] `@q[missing]` Line 17: "Prologue: Hammurabi as divinely appointed shepherd of his people" - what is the source?
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>
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- [ ] `@q[missing]` Line 18: "282 laws organized by topic" - what is the source?
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>
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- [ ] `@q[missing]` Line 22: "*Lex talionis*: "An eye for an eye, a tooth for a tooth" (with class-based mo..." - what is the source?
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>
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- [ ] `@q[missing]` Line 23: "Three social classes: *awilum* (free), *mushkenum* (dependent), *wardum* (slave)" - what is the source?
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>
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- [ ] `@q[missing]` Line 24: "Covers: Property, trade, family law, labor, personal injury, agriculture" - what is the source?
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>
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- [ ] `@q[missing]` Line 28: "Not the earliest code (preceded by Code of Ur-Nammu) but the most complete" - what is the source?
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>
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- [ ] `@q[missing]` Line 29: "Provides detailed picture of Old Babylonian society" - what is the source?
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>
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- [ ] `@q[missing]` Line 30: "Influenced later Near Eastern legal traditions" - what is the source?
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>
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- [ ] `@q[stale]` Line 19: "Epilogue: Blessings for those who uphold the laws, curses for those who defac..." - Roth source from 1997 may be outdated, is this still accurate?
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>
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- [ ] `@q[stale]` Line 25: "Presumption of innocence in some cases; trial by ordeal in others [^2]" - Driver source from 1952 may be outdated, is this still accurate?
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>
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- [x] `@q[temporal]` Line 10: "Date: ~1754 BCE" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 11: "Issuer: Hammurabi, King of Babylon" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 12: "Language: Akkadian (Babylonian dialect)" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 13: "Medium: Basalt stele, 2.25 m tall" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 14: "Current location: Louvre Museum, Paris (discovered at Susa, 1901)" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 17: "Prologue: Hammurabi as divinely appointed shepherd of his people" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 18: "282 laws organized by topic" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 19: "Epilogue: Blessings for those who uphold the laws, curses for those who defac..." - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 22: "*Lex talionis*: "An eye for an eye, a tooth for a tooth" (with class-based mo..." - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 23: "Three social classes: *awilum* (free), *mushkenum* (dependent), *wardum* (slave)" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 24: "Covers: Property, trade, family law, labor, personal injury, agriculture" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 25: "Presumption of innocence in some cases; trial by ordeal in others [^2]" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 28: "Not the earliest code (preceded by Code of Ur-Nammu) but the most complete" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 29: "Provides detailed picture of Old Babylonian society" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[temporal]` Line 30: "Influenced later Near Eastern legal traditions" - when was this true?
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> Static historical fact. No temporal tag needed.
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- [x] `@q[missing]` Line 10: "Date: ~1754 BCE" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 11: "Issuer: Hammurabi, King of Babylon" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 12: "Language: Akkadian (Babylonian dialect)" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 13: "Medium: Basalt stele, 2.25 m tall" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 14: "Current location: Louvre Museum, Paris (discovered at Susa, 1901)" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 17: "Prologue: Hammurabi as divinely appointed shepherd of his people" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 18: "282 laws organized by topic" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 22: "*Lex talionis*: "An eye for an eye, a tooth for a tooth" (with class-based mo..." - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 23: "Three social classes: *awilum* (free), *mushkenum* (dependent), *wardum* (slave)" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 24: "Covers: Property, trade, family law, labor, personal injury, agriculture" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 28: "Not the earliest code (preceded by Code of Ur-Nammu) but the most complete" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 29: "Provides detailed picture of Old Babylonian society" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[missing]` Line 30: "Influenced later Near Eastern legal traditions" - what is the source?
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> Roth (1997) [^1], Driver & Miles (1952-1955) [^2]
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- [x] `@q[stale]` Line 19: "Epilogue: Blessings for those who uphold the laws, curses for those who defac..." - Roth source from 1997 may be outdated, is this still accurate?
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> Scholarship remains current. Roth's work on ancient law codes is still authoritative.
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- [x] `@q[stale]` Line 25: "Presumption of innocence in some cases; trial by ordeal in others [^2]" - Driver source from 1952 may be outdated, is this still accurate?
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> Scholarship remains current. Driver & Miles' work on Babylonian law is still foundational.
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